The towering canopy of the honey locust tree that shelters our front garden, above; and, below, this morning’s view from the spare bedroom on the third floor.
Lastly, the view from the window of my office, a converted sunroom at the back of our house. Often cardinals come to visit, and sometimes a hawk.
In the night it snowed. The birds huddle together and then cluster at the feeder. Soon the squirrels will emerge from the roof over my head and descend to pick up the seeds they kick down to the ground. How stoically — how gently — the cedars bear the birds, the squirrels, the the feeder, and their burden of winter.
A few days ago, while preparing staghorn sumac to dry for the winter, it occurred to me that sumac–whose tart berries, processed into a powder, are popular in Middle Eastern cooking and were once culinary and medical staples in First Nation and subsequent settler households–could make an interesting jelly.
Staghorn sumac–Rhus typhina–is a medium-sized shrub native to the Great Lakes region. Thickets of sumac, easily identified by fuzzy, antler-like branches, bright conical drupes ripening in late summer, and brilliant scarlet fall foliage, are a familiar sight along Ontario waysides. There is a popular belief that sumac is poisonous, but most varieties are not toxic, and staghorn and other edible varieties of sumac have a very long history of culinary, medical and social-ceremonial use. Sumac is reportedly a very high source of vitamin C: its most common traditional culinary use in North America is in a tart, cooling lemonade-like drink. In Middle Eastern cuisine, powdered sumac is nearly ubiquitous as a spice or condiment, and is well known as a principal ingredient in za’atar, to which it bestows its dark red colour and tart citrus-like taste.
Medically, sumac is reported to be a useful topical antiseptic and coagulant, and to have been widely used in traditional First Nations medicine. Sumac is also reported as an important ingredient in kinnikinnick, an herbal preparation used in social as well as ritual smoking. Among the print sources I have consulted so far, Robert K. Henderson’s The Neighb